Fulfilling the song of the angels

Sri Lanka mangers

By Bishop Thomas Gumbleton

Now we’ll reflect for a few moments on these sacred Scriptures and this great mystery that we celebrate this evening. I’m sure many of you remember that there are, in fact, three separate sets of readings for Christmas because we can celebrate a Mass at midnight as we’re doing here, then we have what we call the Shepherd’s Mass early in the morning, and then the Mass during the day. Each of these liturgies have three separate readings so that we try to get the full scope of the mystery that we celebrate when God breaks into human history, God’s Son becomes one of us, a part of our human family.

One of the things that we want to know is why. Why does this love of God, why is it so overwhelming, that God takes this initiative to enter into our human history? Well, the Mass for the day, the second reading is taken from the letter to the Hebrews. I think that this explains as well as anything why God sent Jesus to be one of us. In that letter to the Hebrews, the writer starts off, “God has spoken in the past to our ancestors through the prophets in many different ways, although never completely. But in our times God has spoken definitively to us through his son, Jesus.”

What that says to us is that Jesus came to be a message, to be the very Word of God in our midst. In fact, if you go to the beginning of the Gospel of St. John, you find written, “In the beginning was the Word, the Word was with God, the Word was God. He was in the beginning with God. All things were made through him, and without him nothing came to be. Whatever has come to be found life in him.” And the Word, God’s Word, was made flesh, became part of our human family to speak to us about God, to show us who God is, to show us how we, when share in this life of God given to us through Jesus, must try to live ourselves.

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via Fulfilling the song of the angels | National Catholic Reporter


We must bring back the full religious meaning of Christmas- Bishop Gumbleton

 By Bishop Thomas Gumbleton December 21, 2017

In our second lesson today, St. Paul urges us to rejoice, to be full of joy. The reason he was exhorting them in this way was because he was urging them to have a deeper awareness that the Lord is nigh; Jesus is near. This is what we’ve been celebrating throughout Advent: the coming of Jesus into our midst through commemoration of his birth over 2,000 years ago, through reaching out to Jesus as he lives in others, and finding Jesus, especially in the poor and those with suffering and pain of various kinds, and also to find Jesus in the quiet of our own heart.

At the same time I feel a sense of sadness, even though I, like you of course, are confident that Jesus is coming to us in all of these ways. This is what the Feast of Christmas is about. But this past week I read an article about research being done on the celebration of Christmas in our country. I think all of us have realized over a period of time that our celebration of Christmas gets further and further from the religious aspects of this holiday, as we call it, but feast day also in the church.

The results of this scientific study show us that while a vast majority of Americans still celebrate Christmas, most find the religious elements of the holiday are emphasized less than in the past. Here’s what is hard to accept — few of them care about that change. More than a majority of people in our country don’t consider Christmas from its religious aspects. It’s a holiday; it’s a time to celebrate; it’s a time to give gifts. It’s a commercialization of something that for a long time, for hundreds of years, was a sacred feast. We’ve been losing that.

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We must bring back the full religious meaning of Christmas | National Catholic Reporter

What I’m Hoping To Do More Of This Holiday Season-Maria Shriver


This week, I’ve been thinking, feeling, watching, listening, and taking stock of my life. It’s been hard not to do this, as I’ve spent time unpacking all of the items that I packed up while preparing to evacuate from the wildfires.

I’ve been taking stock not just of the “stuff” in my life, but of what’s really important to me these days. On Monday, I sat down with my friend Dan Buettner, a National Geographic Fellow, who has devoted his life to studying the places on earth where people are healthiest and happiest. Our conversation really got me thinking deeper about what I value and whether I’m really leading a life where my values line up with my actions. (You can watch our conversation below.)

The news of this week also got me feeling and thinking about my values, and about what we value as a country. On Wednesday, I felt joyful when I heard about the large turnout of voters in Alabama, and about the powerful impact that black voters had, in particular. The people are awake! What a powerful reminder that a vote can disrupt the status quo. It’s also a reminder that the people have a voice, and that they want to be heard. As Kaushana Cauley wrote in the NY Times this week, if the Democrats want to win more elections like this one, then “they have to integrate black voters into the heart and soul of the party.”

Speaking of status quo, on Thursday I was saddened to think about how we haven’t been able to disrupt the status quo when it comes to gun violence in this country. As we observed the 5-year anniversary of Sandy Hook, I thought about the grief those families still deal with on a daily (if not hourly) basis. It must be so overwhelming. Then, for them to see us as a nation still deadlocked when it comes to sensible gun reform…it just breaks my heart and enrages me all at the same time. I also thought this week about the parents of Sandy Hook who took this tragedy and used it as a call to action to try and do something to stop this senseless violence. Mothers like Nicole Hockley, Alissa Parker and Scarlett Lewis, all whose voices we’ve shared in The Sunday Paper with you before. Their strength and determination give me hope for the future.

On any given day or week, joy, grief, sadness, anger, and reflection can all go hand in hand. Such is life, I tell my children. I counsel them to understand that they must be adept at these emotions if they expect to live a full life and/or get anything done in life.

This is also is one of the reasons that every year during the holiday season, I make it one of my traditions to sit down with my kids and our friend, pastor Chad Veach, to connect and take stock. I’ll be speaking with him again on Monday, and will share our conversation with you in next week’s Sunday Paper.

We all need to take stock of our lives, our priorities, our goals, our dreams, and of who and what we value. As we enter this season, it’s a way for us to connect and, I hope, focus on what’s important to one another.

It’s also a chance for us to listen. It’s a chance for us to hear, in a safe environment, about the struggles, the triumphs, the anger, the joy, and the grief that we may be feeling. It’s a moment for us to talk about what’s working and what’s not, and about how we might each connect better to one another.

This is what I’m hoping all of us might be able to think about doing over this holiday season. How might we do a better job connecting to one another? How might we all pull up a chair, like Joe Biden did this week when Megan McCain was overcome with emotion regarding her father? Joe Biden pulled up a chair and he connected. He moved in with compassion and strength. What a powerful move it was.

So, as we move into the holidays and into a new year, I’m going to be thinking about where I can use my voice to upend the status quo. I’m going to be thinking about when and where I can pull up a chair. I’m going to be thinking about where I can move in to listen, to comfort, and to connect with another.

At the end of the day, these are the moves that Move Humanity Forward.


To read the entire Sunday Paper Click Here.



December 7, 2017 by Ilia Delio

In this blog Ilia Delio expands on Diarmuid O’Murchu’s recent Omega Center contributions on incarnation, and offers her thoughts on the “hidden depth to matter.” (See also Diarmuid O’Murchu’s blog on INCARNATION AS EMBODIMENT OF SPIRIT, and audio interview EXPANDING OUR VIEW OF INCARNATION.)

Gazing at the moon

Diarmuid O’Murchu has written a very accessible book on incarnation and evolution that awakens us to the vitality of change and newness (Incarnation: A New Evolutionary Threshold). Each chapter begins with an inspirational quote that encapsulates the main ideas of the chapter.  I was struck by a quote at the beginning of Chapter Five that states:  “The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us from catching the real thing.”  What is the “real thing” of Christianity?  Diarmuid has said time and again that Christianity is not a static, fixed, disembodied religion. Evolution releases Christianity from the grip of Greek metaphysics.  The Christian position overturns the Greek ideal:  God is not opposed to matter because God has entered into matter.  We still cannot get our heads around the fact that matter matters to God, which means the body matters to God, sex matters to God, body-piercing matters to God, transgendering matters to God—essentially—anything we do to matter matters to God.  This is the core of the doctrine of the Incarnation in which God and material reality are fully united without change, division, separation, or confusion.  The doctrine, formulated at Chalcedon in 451 AD, was an astute way of saying that God does not become matter (pantheism) but God is united with matter (panentheism). God is one with matter so that matter is more than mere materiality; matter bears the depth and breadth of God within it without absorbing God or collapsing God into it.  In fact, it is precisely because God is a personally communicative God [which we name as Trinity] that God can become something other than God.  This is the paradoxical mystery of the incarnation and if you try to figure it out logically you will fail miserably.  One must stand within the tension of the paradox by being at home in the mystery.  And by this I mean that one must simply stand still for a moment and gaze on the rich variety of life in wonder and awe.  There is a hidden depth to matter, an elusive breadth undergirding the material world which we call spirit.  Spirit, Diarmuid tells, is another name for evolution; it is the energy of newness and openness that empowers the material world to move forward in oneness, truth, and beauty.  This spirit-breathing-life is God’s presence in matter.

…one must simply stand still for a moment and gaze on the rich variety of life in wonder and awe.

Teilhard de Chardin once asked:  “Who will give evolution its own God?” We have yet to fully address this question because we dread giving up our static, fixed God.  But Diarmuid enters into this question.  God is spirit and God’s spirit is breathing new life in and through matter.  While this may not sit well with atheists or strict materialists we must face the fact that science can tell us a lot of things about carbon bonds or quarks and energy but it cannot tell us why nature bears an openness to change.  There is no adequate scientific reason to explain novelty in nature.  Nature is entangled in mystery and the more scientists try to unravel the mystery the deeper they find themselves in mystery.  For the nature of nature is not another nature but something other than nature, which we name as God.   God, at the heart of nature, is the dynamic impulse of evolution.

Alfred Whitehead once noted that if God is creator and creation is evolution, then God cannot be an exception to evolution’s principles but must be its chief exemplar.  Hence if evolution is marked by openness, change, novelty, and becoming then so too is God.  Our God is an open God, a changing God, a novel God, a God who is becoming in and through cosmic life. This is the core meaning of incarnation; it is the story of Christmas. And, I think, this is what Diarmuid is getting at.  We cannot stay in an anxiety-ridden, fear-driven world; we are material beings and in and through us God is doing new things.

…in and through us God is doing new things.

We cannot know this mystery of Christ as a doctrine or an idea; it is the root reality of all existence.  Hence we must travel inward, into the interior depth of the soul where the field of divine love is expressed in the “thisness” of our own, particular lives. Each of us is a little word of the Word of God, a mini-incarnation of divine love.  The journey inward requires surrender to this mystery in our lives and this means letting go of our control buttons.  It means dying to the untethered selves that occupy us daily; it means embracing the sufferings of our lives, from the little sufferings to the big ones, it means allowing God’s grace to heal us, hold us, and empower us for life.  It means entering into darkness, the unknowns of our lives, and learning to trust the darkness, for the tenderness of divine love is already there.   It means being willing to sacrifice all that we have for all that we can become in the power of God’s love; and finally it means to let God’s love heal us of the opposing tensions within us.  No one can see God and live and thus we must surrender our partial lives to become whole in the love of God.  When we can say with full voice, “you are the God of my heart, my God and my portion forever” then we can open our eyes to see that the Christ in me is the Christ in you.  We are indeed One in love.


Ilia DelioIlia Delio, OSF is a Franciscan Sister of Washington, DC and American theologian specializing in the area of science and religion, with interests in evolution, physics and neuroscience and the import of these for theology. and the inspiration behind the Omega Center website. Please see our page dedicated to sharing Ilia’s background and expansive volume of work HERE.

Nothing Like A Wildfire To Get Your Priorities In Check-Maria Shriver


What a week it has been.

Wednesday, I awoke to the smell of smoke inside my home. I rushed to my back door and found that smoke filled the air outside as well. Immediately, I knew something was wrong.

I turned on the news and saw that wildfires were raging out of control just a few miles from my home. I watched in disbelief as firefighters battled brush and winds on the hillside along our big freeway, which was engulfed in flames.

It looked like a scene out of a movie, but this was real life. And, it was unfolding in real time.

My daughters called to see if I was okay. One asked me, “What’s happening?” I told them it would be fine, but then a friend called and told me she was evacuating. With urgency in her voice, she told me to grab some stuff and get out now.

I could feel my kids’ anxiety about the situation. I could feel my friend’s anxiety. But still, I didn’t think I needed to move just yet.

Then, I found out that my neighborhood and my street were being told to prepare to evacuate. (I learned this via an email that was forwarded to me, not a text message, phone call or more immediate form of communication. I think this system of alerting people needs to be modernized.)

Prepare. Prepare to evacuate at a moment’s notice, the email said. Gather up what you need. Medicine. Pets. Important papers. Precious belongings. You must be ready at a moment’s notice to leave.

Immediately, I found myself in the midst of making split-second decisions about what mattered to me and to my kids, and what didn’t. (I’m not a quick decision maker, but in this instance, I surprised myself.)

My heart beat fast as I grabbed the notes and cards my kids had written to me, which luckily I keep in a bag next to my bed. I grabbed their school drawings off the wall and threw them in my car. I grabbed something from each of my parents. I grabbed some other family photos and a few other items from people I love. Interestingly, I didn’t grab a single bag or piece of clothing, although my daughter did grab one purse that my mother had given me. In that moment, when it felt like I had everything to lose, nothing else mattered.

I know it shouldn’t take a wildfire to remind me how unimportant “stuff” is. It shouldn’t take a wildfire to remind me how important friends and family are, or how deeply I love my kids and how proud I am of them. But, in these moments, you really are reminded of what really matters.

My daughters were amazing, calm, helpful, and generous during these uncertain moments. (Both of my boys were out of town.) I was proud of them. Proud to see what they grabbed for themselves and for me. Proud that they were so concerned about so many others. (They even called to ask their brothers and dad what items they should grab that meant something to them.) They were also especially focused on all of the animals in harm’s way.

So many people have lost everything in these fires. So many others in America lost so much in the hurricanes earlier this year. So many people have lost everything they own this year. Everything they worked their whole lives for. In a moment, they lost it all.

In a moment, everything can be gone. Everything can change. We’re reminded of this all the time on the news. We see it all around us every day. A moment can make all the difference.

This all got me thinking. Do you know what you would grab if you were told you had just a moment? Do you know what you would say if you had just a moment to say it? Do you know who you would call? Do you have someone in your circle who will check on you and be there for you?

This fire just reaffirmed for me what I already knew. What I value are the personal notes my kids have given me over the years. I value the heartfelt gifts that have been given to me by those I love. I value what’s personal. I didn’t grab the Emmys. I didn’t grab my clothes. I didn’t grab the things I dreamt of when I was in my 20s. I grabbed the things with meaning. I grabbed what represented my family, love, and hope.

Thankfully, my house was spared from the fire and everything there remains safe. I am grateful because I know others weren’t as lucky. As I sit writing this, I’m thinking of all of the firefighters still out there fighting on the frontlines. There really are no words to express my admiration and gratitude. As I sit listening to the news about my fellow Californians—families whose homes have burned to the ground—I am in awe of their resilience. I am almost speechless as I listen to them talk about their hopes for moving forward. Their strength moves me.

As I sit here, with my car still packed with all the things that matter to me, I’m reminded that it’s the little things that matter most. These are the things we want to take with us.

In my purse, I have a medal that my mother gave me. It’s sharing space with my kids’ letters, a rosary necklace, and a stone in the shape of a heart that I hold when I need support. When I was told I had to grab what mattered, it was illuminating for me to see what I felt compelled to grab, and what I didn’t care about at all.

Life is a series of moments. Don’t wait for a wildfire or another natural disaster to remind you of what really matters and what doesn’t. Don’t wait for a wildfire to say what you need to say. Don’t spend your moments accumulating stuff that doesn’t matter in the moment because, sometimes, all you have is a moment.


Interfaith Friendship-Richard Rohr Daily Meditation Week Summary

An image of a large tree with roots growing above ground.Interfaith Friendship

Summary: Sunday, December 3-Friday, December 8, 2017

Underneath the very real differences between religions and peoples lies a unifying foundation. (Sunday)

“If we are to have peace on earth, our loyalties must become ecumenical rather than sectional. Our loyalties must transcend our race, our tribe, our class, and our nation; and this means we must develop a world perspective.” —Martin Luther King, Jr. (Monday)

“When we seek what is truest in our own tradition, we discover we are one with those who seek what is truest in their tradition.” —James Finley (Tuesday)

God is a mystery of relationship, and the truest relationship is love. Infinite Love preserves unique truths, protecting boundaries while simultaneously bridging them. (Wednesday)

How can we learn to draw from the deep aquifer, the common Source of Love for all religions, without denying the goodness of our own small spring? This is the marriage of unity and diversity. (Thursday)

Jesus and Buddha both speak about anxiety, attachment, grasping, craving, and self-absorption. Christians and Buddhists can help each other remember the teachings at the core of our faiths. (Friday)

Practice: The Eightfold Path

The Buddha said again and again, “I teach only suffering and the transformation of suffering.” As I often say: If you do not transform your pain, you will almost certainly transmit it. All great religion is about what you do with your pain. The Noble Eightfold Path describes the Buddha’s way to transform your pain. The Buddha said, “Wherever the Noble Eightfold Path is practiced, joy, peace, and insight are there.” [1]

Thich Nhat Hanh writes that the Dharma, “the way of Understanding and Love . . . teaches us to recognize suffering as suffering and to transform our suffering into mindfulness, compassion, peace, and liberation. . . . The teachings of the Buddha were not to escape from life, but to help us relate to ourselves and the world as thoroughly as possible.” [2]

James Finley describes the Eightfold Path:

The first two steps of the Eightfold Path are Right View and Right Thinking (“right” meaning effective in evoking happiness and inner peace). These two are associated with the notion of wisdom. They help us ground ourselves in this wisdom of the Eightfold Path.

The next four of the eight steps—Right Speech, Right Action, Right Livelihood, and Right Diligence—are the paths of the moral precepts. Do not confuse this with being “moralistic.” The intuition of the Buddha is that one will not come to this inner peace unless one grounds one’s life in an inflowing and outflowing love. This is the core of what it means to be moral.

Jesus also taught an outflow of love when he said: “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the law and the prophets hang on these two commandments” (Matthew 22:37-40).

Love is the outflowing way that we must relate to God and to everything [because everything flows from God] and the outflowing way we must relate to each individual person.

Practicing Right Speech, Right Action, Right Livelihood, and Right Diligence expands our realm of conscious freedom to choose love. God cannot and will not give us any gift that we do not want and freely choose—usually again and again.

The last two steps are Right Mindfulness and Right Concentration. The Buddha felt none of this would work without deep meditation practice. [3]

While some people allow themselves to be changed through great love or great suffering, a meditation practice helps us stay receptive and open. It preserves and sustains what we learn in love and suffering.

Gateway to Silence:
We are already one.


[1] Thich Nhat Hanh, The Heart of the Buddha’s Teaching (Broadway Books: 1998), 49.
[2] Ibid., 7-8.
[3] James Finley, exclusive Living School teaching. Learn more about the two-year program at cac.org/living-school.

For Further Study:

Richard Rohr and James Finley, Jesus and Buddha: Paths to Awakening (Center for Action and Contemplation: 2008), CD, DVD, MP3 download

Richard Rohr, Cynthia Bourgeault, and James Finley, Returning to Essentials: Teaching an Alternative Orthodoxy (Center for Action and Contemplation: 2015), CD, MP3 download

Richard Rohr, Silent Compassion: Finding God in Contemplation (Franciscan Media: 2014)

An Advent Meditation

As we enter Advent, a season of expectation and preparation, CAC core faculty member James Finley offers a short video meditation. What does the story of Jesus’ birth teach us about how God is present in our lives? “God is unexplainably born in our hearts moment by moment, breath by breath.”

Watch the video (about 7 minutes) at cac.org/faculty-advent-messages.

Introductory Teachings from CAC’s Core Faculty

Our teachers share a wealth of wisdom drawn from both their own lives and centuries of the Christian mystical tradition. If you are new to this path or would like to introduce someone to the contemplative way, see our recommended reading lists, featuring the writings of Richard Rohr, Cynthia Bourgeault, and James Finley.

Learn more at cac.org.

Daily Meditations:
Rebuilding Christianity “From the Bottom Up”

Drawing from his own Franciscan heritage and other wisdom traditions, Richard Rohr reframes neglected or misunderstood teachings to reveal the foundations of contemplative Christianity and the universe itself: God as loving relationship.

Each week of meditations builds on previous topics, but you can join at any time! Watch a short introduction to the theme “From the Bottom Up” (8-minute video)—click here. If you’ve missed earlier messages, explore the online archive.

Feel free to share meditations on social media: go to CAC’s Facebook page or Twitter feed and find today’s post. Or use the “Forward to a Friend” link at the top of this message to send via email.

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Copyright © 2017
Center for Action and Contemplation

Sacred Advent for December 3, 2017

Sacred AdventLoyola Press: A Jesuit Ministry
Sacred Advent
First Sunday of Advent

The Presence of God
“Be still and know that I am God.” Lord, your words lead us to the calmness and greatness of your presence.

I am free. When I look at these words in writing, they seem to create in me a feeling of awe. Yes, a wonderful feeling of freedom. Thank you, God.

At this moment, Lord, I turn my thoughts to you. I will leave aside my chores and preoccupations. I will take rest and refreshment in your presence, Lord.

The Word
The Word of God comes down to us through the Scriptures. May the Holy Spirit enlighten my mind and my heart to respond to the gospel teachings.

Mark 13:33–37
Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.

Jesus is speaking of his second coming at the end of time. We must live so that it does not matter when he comes. Our life becomes a preparation for the vision of happiness.
Do I anticipate the Lord’s coming, or do I dread it? Why do I feel as I do about this?

Begin to talk with Jesus about the Scripture you have just read. What part of it strikes a chord in you? Perhaps the words of a friend—or some story you have heard recently—will slowly rise to the surface of your consciousness. If so, does the story throw light on what the Scripture passage may be trying to say to you?

Glory be to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now and ever shall be,
World without end. Amen.
Advent Action
► Enjoy an Arts & Faith: Advent reflection for the First Sunday of Advent.
► Start using an Advent calendar today for yourself or with your family.
► Review a selection of Advent resources to learn more about the season and how you might spend this sacred season.

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via Sacred Advent for December 3, 2017

Column: A land of squalor, faith and hope-Holy Family Cevicos Mission

Column: A land of squalor, faith and hope

by Jeff Stockman-December 2, 2017 Gloucester Daily Times

Cevicos is a small town in Central Dominican Republic that is the home of about 23,000 souls. The Holy Family Cevicos Mission has been visiting Cevicos three times a year for the last 17 years. My wife, Linda, and I recently came back from our first mission trip there. The experience we had in Cevicos was life changing.

There were 10 missionaries who went in October to Cevicos. A retired English teacher, a clammer, an engineer, a librarian, a banker, a graphic designer, three nurses and a pediatrician. We each brought with us two 50-pound bags of medications, medical supplies to stock the clinic’s pharmacy and a willingness to help others.

The Holy Family Cevicos Mission was first started 17 years ago by Deacon Bill Kane from St. Joachim Church. In its early days the missionaries stayed with the nuns or with families in the community. Now it is based in a 5-year-old building that can accommodate up to 15 missionaries. It has five exam rooms, a pharmacy, a waiting area and two classrooms. The entire building was built from funds raised by the Holy Family Mission, largely through the efforts of George Lieser. George is a Rockport resident with seemingly unbounded energy and faith. He is a man of great spirituality and generosity and has a good head for business and organization. Without George I don’t believe the mission would exist.

 The mission building and clinic was donated to the Nuns of Our Lady of Fatima in Cevicos shortly after it was built. Sor (Sister) Mariana, Sor Rosalba and Sor Monica run the clinic providing logistical support, crowd control, social services, and they act as interpreters. They are the connection between the clinic and the people and are the rock on which the people of Cevicos base their faith.

Cevicos is not like the Dominican Republic that most tourists visit. It is not a place on the coast with high-rise, all-inclusive resorts. It is a town of stark contrasts. There are a few well-off people. They are the land owners and politicians. The majority of the people are desperately poor. Most of them toil in the pineapple fields or sugar plantations. The lucky ones have a cement floor and a tin roof. Most homes have no running water or electricity. The front door is a rag curtain and the windows have no glass or screens to protect them from insects, wind or rain. Those homes with electricity, including the mission, endure daily power failures so that the power is only available about eight hours a day. That makes refrigeration almost impossible. The water supply is abysmal. Water is drawn from a brown, sluggish river filled with trash and other waste. The water treatment plant is mismanaged and poorly engineered, making it largely ineffective. It is no wonder that almost every one of the patients I saw were infected with parasites such as amoebiasis, giardia and worms.

There is a small hospital, several local doctors and a pharmacy in Cevicos. Most people have no insurance and even if they are seen by a doctor, rarely can afford their prescriptions. The local physicians have very little to work with. Access to medications, radiologic studies and laboratory work is very limited. As a result the people of Cevicos suffer and die from treatable illness every day. They do not die well. There is no hospice care. There is limited availability of pain medications. Only the wealthy have access to health care. I see it as a warning of what could happen to us here in the United States if we do not maintain affordable health care for everyone.

The mission clinic starts seeing patients at 9 a.m. but the queue at the gate starts to form at 6:30 a.m. In an average day more than 250 patients are seen. We couldn’t have achieved this without the help of the local physicians who donated their time and worked tirelessly, shoulder to shoulder with us. I was nervous the first day. So many people were looking to me for help. Sor Mariana and George guided me through that first day. Entire families come in at the same time. Quickly I began seeing 10 to 12 patients an hour. In addition to the all-encompassing parasites, I treated hypertension, diabetes, malnutrition and pneumonia, as well as the common childhood diseases I am used to treating here in Gloucester. People were polite and patient despite waiting for hours. We had the Sor’s “special patients” — children with deafness, blindness, limb abnormalities, congenital heart defects, caustic ingestions and congenital vascular anomalies. We saw neglect/abuse cases that would have challenged our social services department here in the United States. We also saw adults with hideous ulcers due to diabetes, gangrenous wounds and crippling fractures that had never been treated properly. We saw AIDs, teen pregnancy, urinary tract infections; the list goes on and on. Miraculously, it was never overwhelming. Instead I felt energized in a way that I haven’t felt for a long time. We were doing God’s Work.

There is one case that stands out from all the rest. Little 2-month-old Baby M was born with part of her bowel on the outside of her body. The doctors were able to surgically tuck the bowel back into place within hours of her birth. Unfortunately, her teen mother was unable to afford to stay in Santiago after the surgery. Shortly after returning to Cevicos, Baby M’s mother’s milk dried up. The family tried to stretch what little formula they had by mixing it with extra water and rice. When Baby M arrived at the mission clinic on Monday morning, she weighed just over 4lbs. She had diarrhea from the watered down formula and possibly secondary parasitic infection. She was the color of gray clay. Her hands were cold despite the 87-degree heat and high humidity. She had labored breathing and a distended abdomen. She was at death’s door. But baby M is a fighter. She gulped down a bottle of properly mixed formula. We started her on antibiotics. Sor Mariana met her grandmother and convinced her to guide Baby M’s teen mother, and help care for her. We provided formula and clean water as well as instructions on how to mix it. I later learned the Sors placed Baby M’s intake form on the altar at the convent in the arms of The Virgin Mary and prayed for her. Miraculously, two days later, she returned to the clinic. She was still wasted in appearance but her eyes were bright and when she looked up at me, she smiled. My heart soared at the sight of that smile. I have rarely felt such joy. The mission provided money for transportation back to Santiago and Sor Mariana called her surgeon and arranged for follow up. I know she is in good hands now.

 In addition to providing medical services, the Holy Family Cevicos Mission is providing micro loans to help people raise themselves from poverty. As a result there are hair and nail salons, landscaping businesses, new small farms and even a computer repair and sales shop. The Holy Family Mission is funding the construction of new homes to allow people to escape the squalor they are now living in. Hydrologists have been hired and have visited the city twice to advise and rebuild the water treatment plant. It is hoped that groundwater can be used instead of the parasite-infested river water the plant currently draws from. In short, the Holy Family Cevicos Mission and the nuns of Our Lady of Fatima in Cevicos are providing faith and hope where there has only been squalor.

I want to thank Alex and Bill at Conley’s Pharmacy for ordering our pediatric medications; Dr. Carbone at Cape Ann Pediatrics for generously contributing to the cost of supplies and medications; and the Fulford family for donating a nebulizer, asthma medications and even some toys to give out to the children at the mission clinic. I also want to thank Michael, Shep, Dan, Phillis, Kathy, Kathleen, Lillian and George for giving us the opportunity to do these great works of charity and help bring hope to this faithful community. Thank you to all of you who have given to the mission. One hundred percent of your donations go directly to doing God’s work in Cevicos. Each trip is more expensive than the last as the number of families that we help increases.

If you would like to see photos of the mission or to help bring faith and hope to Cevicos with a contribution, please visit us at our website www.HolyFamilyCevicos.com. I have discovered that the spirit of the missionary is in all of us, and giving of oneself in this way, is itself a gift that brings enormous satisfaction.

The Emerging Church-Richard Rohr’s Daily Meditation Weekly Summary

An image of a beautiful stained glass spiral ceiling that resembles the spiral of a nautilus shell.

Emerging Church

Summary: Sunday, November 26-Friday, December 1, 2017

Reformation is the perpetual process of conversion that is needed by all individuals and institutions. (Sunday)

I believe the “emerging church” is a movement of the Holy Spirit. Movements are the energy-building stages of things, before they become monuments, museums, or machines. (Monday)

The emerging church, a convergence of hopeful and liberating Christian themes, is happening on all continents, in all denominations, at all levels—and at a rather quick pace. (Tuesday)

Emerging Christianity is both longing for and moving toward a way of following Jesus that has much more to do with lifestyle than with belief. (Wednesday)

We cannot keep avoiding what Jesus actually emphasized and mandated. In this most urgent time, “it is the very love of Christ that now urges us” (2 Corinthians 5:14). (Thursday)

“If Christianity’s prime contribution to humanity can be shifted from teaching correct beliefs to practicing the way of love as Jesus taught, then our whole understanding and experience of the church could be transformed . . . [into] a school of love.” —Brian McLaren (Friday)

 Practice: The How

Brian McLaren offers guidance for us in rebuilding Christianity from the bottom up:

We are on a quest for a new kind of Christianity—a faith liberated from the institutional and dogmatic straightjackets we inherited, a way of life that integrates the personal and the social dimensions of spirituality, a practice that integrates centered contemplation and dynamic action. In our quest, we must remember how easy it is to self-sabotage; we must remember that how we get there will determine where we will be.

. . . I see four areas where many of us need to pay special attention to the how, so we can be examples and midwives of emerging Christianity instead of its accidental saboteurs.

First, we need to process our pain, anger, and frustration with the institutional or inherited forms of church. . . . [If] we learn to process our pain, if we join Jesus in the way of redemptive suffering and gracious forgiveness, we will become sweeter and better, not meaner and bitter, and we will become the kinds of people who embody an emerging Christian faith indeed.

Second, we need to manage our idealism. . . . The emerging church will never be a perfect church; it will always be a community of sinner-saints and stumbling bumblers touched by radical grace. Liberated by grace from a perfectionistic idealism, we can celebrate the beauty of what is emerging instead of letting its imperfections frustrate us.

Third, we need to focus our circle of responsibility. . . . That means letting go of the things you can’t control—which includes the decisions that popes, bishops, pastors, councils, and church boards may make. . . . [If] you can’t get your congregation to care about homeless people, you can get involved yourself. If you can’t get your congregation to treat gay folks with respect, you can do so around your kitchen table. If you can’t get your church to focus on cross-racial relationships, you can take a step this Sunday and visit a church where you’re the minority, and from there, begin to build relationships. You don’t need anyone’s vote or permission to do these things: you only need to exercise your own responsibility and freedom. . . .

Finally, we need to start small and celebrate small gains. One of the curses of late modernity was the belief that unless something was big and well-publicized, it didn’t count. . . . [Jesus] spoke of tiny mustard seeds, of a little yeast in a lot of dough, of a little flock, of the greatness of smallness, of a secret good deed and a simple cup of cold water given to one in need.

As we process our pain, manage our idealism, do what’s doable, and celebrate the small and beautiful, we discover that all around us, new forms and expressions of Christian faith are emerging. Through a better how, a better where is possible.

Gateway to Silence:
Rooted and growing in Love.


Brian McLaren, “Emerging Christianity: How We Get There Determines Where We Arrive,” Radical Grace, vol. 23, no. 1 (Center for Action and Contemplation: 2010), 4-5.­

For Further Study:

Brian McLaren, The Great Spiritual Migration: How the World’s Largest Religion Is Seeking a Better Way to Be Christian (Convergent: 2016)

Richard Rohr, Shane Claiborne, Brian McLaren, Alexie Torres-Fleming, and Phyllis Tickle, Emerging Church: Christians Creating a New World Together (Center for Action and Contemplation: 2009), MP3 download

Richard Rohr, What Is the Emerging Church? (Center for Action and Contemplation: 2008),  CD, MP3 download.

Phyllis Tickle, Emergence Christianity: What It Is, Where It Is Going, and Why It Matters (Baker Books: 2012)

Living in the Now

Richard Rohr’s Daily Meditation:
Living in the Now

A digitally created image of a large landscape of a mountain forest with a sun and moon.

Summary: Sunday, November 19-Friday, November 24, 2017

Of all the things I have learned and taught over the years, I can think of nothing that could be of more help to you than living in the now. (Sunday)

I could tell you that God is not elsewhere and heaven is not later, but until you come to personally and regularly experience that, you will not believe it. (Monday)

Unitive, non-dual consciousness opens our hearts, minds, and bodies to actually experience God in the now. (Tuesday)

“Only one thing is necessary,” Jesus says. If you are present, you will be able to know what you need to know. Truly seeing is both that simple and that hard. (Wednesday)

Wisdom is the freedom to be truly present to what is right in front of you. Presence is pretty much the same as wisdom! (Thursday)

The presence of God is infinite, everywhere, always, and forever. You cannot not be in the presence of God. There’s no other place to be. It is we who are not present to Presence. (Friday)

 Practice: A Clear Mirror

Both Jesus and Buddha say the same thing: “Stay awake!” Contemplative practice gradually transforms our minds so that we can live in the naked now, the sacrament of the present moment. Without some form of meditation, we read life through a preferred and habitual style of attention. Unless we come to recognize the lens through which we filter all of our experiences, we will not see things as they are but as we are.

Zen Buddhist masters tell us we need to “wipe the mirror” of our minds and hearts in order to see what’s there without distortions or even explanations—not what we’re afraid is there, nor what we wish were there, but what is actually there. Contemplation is a lifelong task of mirror-wiping. “I” am always my first problem, and if I deal with “me,” then I can deal with other problems much more effectively. A clean mirror offers “perfect freedom” (see James 1:23-25).

Mirror-wiping is the inner discipline of calmly observing our own patterns—what we see and what we don’t—in order to get our demanding and over-defended egos away from the full control they always want. It requires us to stand at a distance from ourselves and listen and look with calm, nonjudgmental objectivity. Otherwise, we do not have thoughts and feelings: they have us! A clear mirror allows us to simply see the reality of what is.

The real gift is to be happy and content, even when we are doing the “nothingness” of a chore, a repetitive task, or silent prayer. When we can see and accept that every single act of creation is “just this” and thus allow it to work its wonder on us, we have found true freedom and peace.

Many years ago I asked CAC’s bookstore to create a simple double-sided mirror medallion as a tool to remind us how to be present to what is, to just this. One side is a plain mirror, taking in and reflecting exactly what it sees, without distortion, judgment, or analysis. The other mirrored side has an image of the eye of God, forever gazing at us with love, respect, and desire. [1]

I invite you to imagine wearing such a mirror at the level of your heart. With both your external and internal eyes, see reality as it is through a clear mirror. As you receive this unfiltered reality, reflect back its shining beauty and dignity. Imagine God’s eye gazing into your heart, revealing to you the reality of your own being. Reflect back the love that is your True Self.

Gateway to Silence:
God is right here right now.


[1] The mirror medallion described here is available at store.cac.org.

Adapted from Richard Rohr, Just This (Center for Action and Contemplation: 2017), 24, 34.

For Further Study:

Richard Rohr, Just This (Center for Action and Contemplation: 2017)
Richard Rohr, Living the Eternal Now (Center for Action and Contemplation: 2005), CD, MP3 download
Richard Rohr, The Naked Now: Learning to See as the Mystics See (The Crossroad Publishing Company: 2009)